If I were to
choose a theme for these chapters, it would be “Consequences”. There are a number of
them, but let’s focus on David’s sons, Adonijah and Solomon.
them, but let’s focus on David’s sons, Adonijah and Solomon.
Adonijah hasn’t come
up against consequences. According to 1
Kings 1:6, he’s been acting like the crown prince for a while—preparing
chariots and horsemen with fifty men to run before him—and David hasn’t stirred
himself to say, “Um…what do you think you’re doing?”
Before writing
off Adonijah as a spoiled boy trying to steal the throne, he had every right to
assume he was next in line since he was the eldest of David’s surviving
sons. In fact, it’s not clear whether
David conferred the honor of succession on Solomon privately or publicly. If the promise was private, Adonijah might have
acted in the best interest of Israel by setting himself up as ruler so the
kingdom didn’t fall apart because David was weak and approaching death.
However, whether
from pure motives or selfish ones, Adonijah’s actions were wrong but went
unchecked. I find it ironic that David’s final words to Solomon list out the
enemies he needed to watch in order to secure the throne, but David failed to
mention Adonijah—the biggest threat of all.
After David died
and Solomon was king, Adonijah still thought he could have the throne. There were no pure motives this time. The request for Abishag was a power play. She was King David’s property, one of his
royal concubines. And, though I hate to
make this comparison, if Adonijah married Abishag, it was as much a sign of
royal succession as when David called for Solomon to ride his royal mule. Unlike the rest of David’s concubines,
Abishag was in the unique position of being a virgin, so the request to marry
her didn’t go against Mosaic Law, but it certainly went against Adonijah’s
promise of loyalty to Solomon.
Let’s skip to
Solomon, Bathsheba’s son. Bathsheba
learned a great
deal about consequences (see 2 Sam. 11-12). Though pure conjecture on my part, I think at least some of the difference between Adonijah and Solomon can be attributed to the mothers who raised them. And I think Bathsheba taught Solomon about consequences of actions. A few of those painful lessons and a boy learns to look past what seems okay now to the end result.
deal about consequences (see 2 Sam. 11-12). Though pure conjecture on my part, I think at least some of the difference between Adonijah and Solomon can be attributed to the mothers who raised them. And I think Bathsheba taught Solomon about consequences of actions. A few of those painful lessons and a boy learns to look past what seems okay now to the end result.
When Adonijah came
to Bathsheba and requested she ask her son for Abishag, she wasn’t ignorant of
the implications. I think she presented
it anyway because she trusted Solomon to have both the intelligence to see
through it and the fortitude to act accordingly. A good king gets rid of all threats to his
authority. A good king doesn’t allow
pretenders. A good king follows through
on consequences of disobedience no matter how painful.
So, too, will
the King of Kings. Adonijah’s
presumption to rule cost him his life.
What will it take for us to submit to the rightful ruler of our hearts?
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